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The prominent book “The end of philosophy” (Nahayat al- Hekmat) is a philosophical work written in Arabic by the outstanding philosopher “Allameh Tabatabaee.”
“The end of philosophy” is a continuation of another work of the author, “The beginning of philosophy ( Bedayat al- Hekmat) in which the primary philosophical issues are mentioned and it is considered as textbook . Most of the philosophical discussions presented in “ Thr end of philosophy” are a continuation of those in the previous work “The beginning of philosophy” , which are analyzed in detail. As result the subjects are difficult to be understood, but they are more explicable than those presented in “The beginning of philosophy”
Now “the end of philosophy” is also considered as a philosophical textbook. The book is composed based on reason and logic, in the whole of the book a logical arrangement is observed.
The author never concerns natural sciences in his work, but he deals only with philosophy.
Allameh Seyyed Muhammad Hossein Tabatabaie, prominent philosopher, born in 1903 in Tabriz –Iran.
He studied primary education in his birthplace, then in 1925 travelled to Najaf and completed his education during 10 years.
He studied jurisprudence (Fiqh) and methodology (Osul) in the presence of celebrated masters: "Naieni" and "Company", and philosophy in the presence of "Seyyed Hossein Badkouie", mathematics in the presence of "Seyyed Abul Qasem Khansari" and ethics in the presence of "Mirza Ali Qazi". In 1935, returned to Tabriz.
Allameh Tabatabaie's education was not restricted only to jurisprudence; in addition to studying: conflection & syntax, Arabic literature and jurisprudence & methodology, he aslo learnt old mathematics from "the principles of Euclid" to "the Almagest of Ptolemy" and philosophy, theology, thesophy too and achived a high position in these sciences.
In 1946, he emigrated to Qom and established the philosophy and metaphysics classes. He also travelled to Tehran successively and communicated with people who were intrested in Islamic philosophy and discussed even with those who were against religion; he could make them understand the reality of religion. Therefore Allameh Tabatabaie had a deep influence on Iran and educated and modernist classes in the west.
For many years every autumn there was a meeting between Allameh Tabatabaie and "Henry Carbon" (French Islamist, orietalist and philosopher) and also number of scholars attended, they discissed about the vital issues of philosophy and religion.
In Qom Hawzeh (religious school), Allameh Tabatabaie revived intellectual sciences and exegesis of the Quran.
Gradually teaching basic levels of philosophy such as: the book "Shefa" (written by Avicenna) and "Asfar" (written by mullah Sadra), became common.
Hundreds students attended in his philosophy classes; some of them are now great philosophy masters.
There are left many works of Allameh Tabatabaie, the following are some of them:
1- Tafsir al-Mizan (the Quranic exegesis, 20 volumes, in Arabic)
2- The principles of philosophy and method of realism
3- Gloss on "Asfar" (written by mullah Sadra)
4- Conversations with "Carbon"(2 volumes)
5- A treatise on Islamic government (it has been published in Arabic, Persian and German)
6- Gloss on "Kefayatul Osul" (written by mullah Mohammad Kazem Khorasani)
7- A treatise on power (Qoweh) and effect (Fe'l)
8- A treatise on attributes
9- A treatise on acts
10- Man before religion
11- Man in religion
12- Man after religion
Certainly his main work is "Tafsir al –Mizan" (the Quranic exegesis). Allameh Tabatabaie applied a new method for interpreting the Quran; he interpreted the Quranic verses by other verses.
The book structure
1- on general existence
2- on independent essence
3- on division of existence into subjective and objective
4- on propositions
5- on essence
The end of philosophy
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