Engels

Friedrich Engels (28 November 1820 – 5 August 1895) was a German social scientist, author, political theorist, philosopher, and father of communist theory, alongside Karl Marx. Together they produced The Communist Manifesto in 1848. Engels also edited the second and third volumes of Das Kapital after Marx's death. During this time, Engels began reading the philosophy of Hegel, whose teachings had dominated German philosophy at the time. In September 1838, he published his first work, a poem titled The Bedouin, in the Bremisches ####Conversationsblatt No. 40. He also engaged in other literary and journalistic work. In 1841, Engels joined the Prussian Army as a member of the Household Artillery. This position moved him to Berlin where he attended university lectures, began to associate with groups of Young Hegelians and published several articles in the Rheinische Zeitung. Throughout his lifetime, Engels would point out that he was indebted to German philosophy because of its effect on his intellectual development.

Ideological legacy
Tristram Hunt argues that Engels has become a convenient scapegoat, too easily blamed for the state crimes of the Soviet Union, Communist Southeast Asia and China. "Engels is left holding the bag of 20th century ideological extremism," Hunt writes, "while Marx is rebranded as the acceptable, postpolitical seer of global capitalism." Hunt largely exonerates Engels stating that "in no intelligible sense can Engels or Marx bear culpability for the crimes of historical actors carried out generations later, even if the policies were offered up in their honor." Paul Thomas, of the University of California, Berkeley, claims that while Engels had been the most important and dedicated facilitator and diffuser of Marx's writings, he significantly altered Marx's intents as he held, edited and released in a finished form, and commentated on them. Engels attempted to fill gaps in Marx's system and to extend it to other fields. He stressed in particular Historical Materialism, assigning it a character of scientific discovery and a doctrine, indeed forming Marxism as such. A case in point is Anti-Dühring, which supporters of socialism like its detractors treated as an encompassing presentation of Marx's thought. And while in his extensive correspondence with German socialists Engels honestly presented his own secondary place in the couple's intellectual relationship, Russian communists who had no available direct evidence, raised Engels up with Marx and conflated their thoughts as if they were necessarily congruous. Soviet Marxists then developed this tendency to the state doctrine of Dialectical Materialism.