در این متـن میخوانـــیم :
As we know, the incident of ~Uhud~ended in a sorrowful way for the Muslims. Seventy Muslims were martyred, including ~Hamzah~, the paternal uncle of the Prophet. The Muslims were winning at the beginning, but later, as a result of the lack of discipline of a group who were placed atop a hill by the Prophet, the Muslims were subject to a surprise attack by the enemy. One group were killed, another group was scattered, while the small group round the Prophet remained. The only thing this reduced group could do was to gather their forces once again and become an obstacle to the further advance of the enemy, especially when the rumour that the Prophet had been killed was a further cause for the scattering of the Muslims. But as soon as they heard that the Prophet was still alive, their spirits returned to them.
A number of wounded had fallen on the ground and they did not at all know what their fate would be. One of the wounded was ~Sa'd ibn ar-Rabi~, and he had received twelve mortal wounds. In the middle of all this one of the escaping Muslims reached Sa'd, when he had fallen on the ground, and told him that he had heard the Prophet had been killed. Sa'd said:
Even if Muhammad has been killed, the God of Muhammad has not; the religion of Muhammad remains too. Why do you not stay and defend your religion?
Away from this, after the Prophet had collected and verified his companions, he counted them one by one to see who had been killed and who was still alive. He did not find Sa'd ibn ar-Rabi`, so he asked who would go to find out what had really happened to Sa'd for him. One of the ~Ansar~ said he was ready. When the Ansar found that Sa'd was at his last breath, he said to him: "O Sa'd! The Prophet has sent me to find out for him whether you are alive or dead." "Give my greeting to the Prophet," said Sa'd, "and say that Sa'd is a dead man, for no more than a few breaths are left of his life. Tell the Prophet that Sa'd said:
"May God reward you by us better than he has rewarded any prophet by his people. "
Then lie spoke to the Ansar and told him: "Convey a message too from me to my brothers of the Ansar and the other companions of the Prophet. Tell them that Sa'd said:
"You have no excuse with God if anything has happened to your Prophet while you can flutter an eyelid. " [Sharh of Ibn Abi'l-Hadid, Beirut, vol.3, p.574]
The pages of the early history of Islam are full of such acts of devotion, deeds of love and episodes of beauty. In all the history of mankind, no-one can be found who was loved so much as the Messenger, and the object of so much affection from his friends, companions, wives and children, who loved him so deeply and sincerely.
Ibn Abi-Hadid's words about early muslims's love for messenger of Allah
~Ibn Abi l-Hadid~ writes in his ~Sharh Nahju 'l-balaghah~ (commentary on Nahju 'l-balaghah):
"No-one heard him (the Messenger) speak without love for him taking a place in his heart, and without becoming inclined to him. Thus the Quraysh called the Muslims round ~Mecca~ "~subat~ " (the infatuated ones) and said: `The fear is that ~al-Walid ibn al-Mughirah~ give his heart to the religion of Muhammad; and if Walid, who is the cream of the Quraysh give his heart, all the Quraysh will pledge their hearts to it.'
They also said: `His speech is magic, it inebriates more than wine.' They forbade their sons to sit with him in case they might be attracted by his speech and the pull of his countenance. Whenever the Prophet sat down beside the ~Ka'bah~ near the ~Stone of Isma'il~ and recited the Qur'an in a loud voice, or fell to remembering God, they would stick their fingers firmly in their ears so as not to hear and so that they would not fall under the spell of his speech and be "bewitched" by him. They gathered their garments over their heads and covered their faces so that his attractive appearance would not draw them. Nevertheless, most people believed in Islam just by hearing him once or seeing his face and his appearance and tasting the sweetness of his words." [Sharh Nahju 'l-balaghah, Vol 2, Beirut, p220]
Of all the facts of Islamic history which should cause the amazement of every anthropologist or sociologist, reader or researcher, is the revolution which Islam created among the pre-Islamic Arabs. By any ordinary reckoning and with the usual devices of education and training, the reform of such a society should have required the passage of much time so that the old generation habituated to vice could have been extinguished and the foundations of a new generation laid afresh; but the effect of the power of attraction must not be neglected, for we said that like tongues of fire it burns away the roots of evil.
The majority of the companions of the Messenger were deeply enamoured of this great man, and it was by riding on the steed of love that such a long way was covered in such a small time, and that in a short period his community became completely changed.
The wings of my flight became the noose of love for him,
Dragging me all the way to his mountain.
How can I have a lamp before me or behind
When the light of my beloved is not before me or behind?
His light shines on the right, on the left, above and below
It is on my head and round my neck like a crown and a yoke.